Monday, August 1, 2016

INTERNATIONAL LAW AND THE ARAB-ISRAEL CONFLICT Extracts from “Israel and Palestine – Assault on the Law of Nations” by Professor Julius Stone


INTERNATIONAL LAW AND THE ARAB-ISRAEL CONFLICT

Extracts from “Israel and Palestine – Assault on the Law of Nations” 
by Professor Julius Stone
Ian law society 001
Editor: Ian Lacey, AM, BA, LLB.
The late Professor Julius Stone was recognized as one of the twentieth century’s leading authorities on the Law of Nations. His short work “Israel and Palestine”, which appeared in 1980, represents a detailed analysis of the central principles of international law governing the issues raised by the Arab-Israel conflict. This summary provides a short outline of the main points in the form of extracts from the original work. Also included are extracts from the subsequent international documents, and updated commentary.
CONTENTS
The Legal Status of the Territories
Sovereignty in Jerusalem
The Legality of the Settlements
The Principle of Self-determination
The Effect of the Oslo Accords
The “Right of Return”
Chronology and Maps
Jirlac Publications
PROFESSOR JULIUS STONE (1907 – 1985)
One of the rare scholars to gain outstanding recognition in more than one field, Professor Stone was one of the world’s best-known authorities in both jurisprudence and internationallaw.
From 1942 until 1972 he was the Challis Professor of International Law and Jurisprudence at the University of Sydney. From 1972 until his death in 1985 Professor Stone held concurrently with his appointment as visiting Professor of Law at the University of New South Wales the position of Distinguished Professor of Jurisprudence and International Law at the Hastings College of Law, University of California. In 1956 he received the award of the American Society of International Law, and in 1962 he was made an honorary life member of the society. In 1964 the Royal Society of Arts named him as a recipient of the Swiney Prize for Jurisprudence. In 1965 he received the World Research Award of the Washington Conference on World Peace through Law.
His 26 major works include the authoritative texts Legal Controls of International Conflict,Aggression and World OrderThe International Court and World Crisis and The Province and Function of Law.

PREFACE TO THE 2003 EDITION

Israel and Palestine was written in 1980, and the first edition of this short summary appeared in 1990. Since then the rights of the parties have been modified by agreement, and the optimism which followed the various agreements has been succeeded by violent conflict. This second edition now appears in the context of continuing crisis and fresh negotiation, a context which has renewed the relevance of Professor Stone’s clear analysis of the status under international law of the Territories which came into Israel’s possession in 1967.
A new section has been added which comprises extracts from the provisions of the Oslo Accords, the consequential agreements, and the Israel-Jordan peace treaty, with short notes on the effect of those agreements on the current legal status of the Territories.
There is also a further section comprising extracts from and commentary on the international instruments relating to the revived Palestinian claim to a “right of return”.
The writer is grateful for the advice and assistance of David D. Knoll, author of The Impact of Security Concerns upon International Economic Law and Peter J. Wertheim, author ofUnlawful Coercion and the Law of Treaties: the case of Syria and Lebanon.
This booklet is, of course, a mere description of the legal position, and it does not advocate any proposed action. However it is hoped that this summary will contribute to a more general understanding of the current issues.
Ian Lacey

Part 1

THE LEGAL STATUS OF THE TERRITORIES


Professor Stone examines the principles governing the legal status of the Territories which came into Israel’s possession in 1967. In his analysis Stone draws upon the writings of Professor Stephen Schwebel, the former Chief Judge of the International Court of Justice.


Stone’s conclusions still remain relevant in the context of the subsequent agreements as extracted in Part 5. The agreements implementing the Oslo Accords of 1993, provide for a sharing of governmental powers and responsibilities with the Palestinian Authority on an interim basis pending the negotiation of a “permanent status” agreement, but leave the existing legal title intact. Also the peace treaty between Israel and Jordan in 1994 sets the international boundary between the parties at the centre of the Jordan river, “without prejudice to the status of [the] Territories”.

The Self-Defence Principle

The basic precept of international law concerning the rights of a state victim of aggression, which has lawfully occupied the attacking state’s territory in the course of self-defence, is clear. And it is still international law after the Charter, which gave to the UN General Assembly no power to amend this law. This precept is that a lawful occupant such as Israel is entitled to remain in control of the territory involved pending negotiation of a treaty of peace.
Both Resolution 242 (1967) and Resolution 338 (1973), adopted by the Security Council after respective wars of those years, expressed this requirement for settlement by negotiations between the parties… Conversely both the Security Council and the General Assembly in 1967 resisted heavy Soviet and Arab pressures demanding automatic Israeli withdrawal to the pre-1967 frontiers. Through the decade 1967-1977, Egypt and her Arab allies compounded the illegality of their continued hostilities by proclaiming the slogan “No recognition! No Peace! No negotiation!” thus blocking the regular process of international law for post-war pacification and settlement…
Israel’s territorial rights after 1967 are best seen by contrasting them with Jordan’s lack of such rights in Jerusalem and the West Bank after the Arab invasion of Palestine in 1948. The presence of Jordan in Jerusalem and elsewhere in cis-Jordan from 1948 to 1967 was only by virtue of her illegal entry in 1948. Under the international law principle ex iniuria non oritur iusshe acquired no legal title there. Egypt itself denied Jordanian sovereignty; and Egypt never tried to claim Gaza as Egyptian territory.
By contrast, Israel’s presence in all these areas pending negotiation of new borders is entirely lawful, since Israel entered them lawfully in self-defence. International law forbids acquisition by unlawful force, but not where, as in the case of Israel’s self-defence in 1967, the entry on the territory was lawful. It does not so forbid it, in particular, when the force is used to stop an aggressor, for the effect of such prohibition would be to guarantee to all potential aggressors that, even if their aggression failed, all territory lost in the attempt would be automatically returned to them. Such a rule would be absurd to the point of lunacy. There is no such rule….
International law, therefore, gives a triple underpinning to Israel’s claim that she is under no obligation to hand back automatically the West Bank and Gaza to Jordan or anyone else. In the first place, these lands never legally belonged to Jordan. Second, even if they had, Israel’s own present control is lawful, and she is entitled to negotiate the extent and the terms of her withdrawal. Third, international law would not in such circumstances require the automatic handing back of territory even to an aggressor who was the former sovereign. It requires the extent and conditions of the handing back to be negotiated between the parties.

Competing Claims to Title

Because the Jordanian entry onto the West Bank and East Jerusalem in 1948 was an unlawful invasion and an aggression, the principle ex iniuria non oritur ius beclouded even Jordan’s limited status of belligerent occupant. Her purported annexation was invalid on that account, as well as because it violated the freezing provisions of the Armistice Agreement. Conversely Israel’s standing in East Jerusalem after her lawful entry in the course of self-defence certainly displaced Jordan’s unlawful possession.
Once this position is reached, and it is remembered that neither Jordan nor any other state is a sovereign reversioner entitled to re-enter the West Bank, the legal standing of Israel takes on new aspects. She becomes then a state in lawful control of territory in respect of which no other state can show better (or, indeed, any) legal title. The general principles of international law applicable to such a situation, moreover, are well-established. The International Court of Justice, when called upon to adjudicate in territorial disputes, for instance in the Minquires and Echrehos case between the United Kingdom and France, proceeded “to appraise the relative strength of the opposing claims to sovereignty”. Since title to territory is thus based on a claim not of absolute but only of relative validity, the result seems decisive in East Jerusalem. No other state having a legal claim even equal to that of Israel under the unconditional cease-fire agreement of 1967 and the rule of uti possidetis, this relative superiority of title would seem to assimilate Israel’s possession under international law to an absolute title, valid erga omnes
The most succinct statement of this position is in Professor Stephen Schwebel’s “What Weight to Conquest?” published in 1970, before he entered U.S. government service. He points out that the answer to that question in terms of international law, after the Charter’s prohibitions of the use of force, makes necessary a vital distinction “between aggressive conquest and defensive conquest, between the taking of territory legally held and the taking of territory illegally held”
”Those distinctions may be summarized as follows:
a) A state acting in lawful exercise of its right of self-defence may seize and occupy foreign territory as long as such seizure and occupation are necessary to its self-defence.
b) As a condition of its withdrawal from such territory, that state may require the institution of security measures reasonably designed to ensure that that territory shall not again be used to mount a threat or use force against it of such a nature as to justify exercise of self-defence.
c) Where the prior holder of the territory had seized that territory unlawfully, the state which subsequently takes that territory in the lawful exercise of self-defense has, against that prior holder, better title.”

The issues discussed by Professor Stone have continuing relevance in the context of assertions that Israeli presence in the Territories constitutes an “illegal occupation”. Such assertions ignore both Israel’s right to lawful possession of the Territories as outlined by Stone and Schwebel, and the specific provisions of the interim power-sharing agreements under the Oslo Accords. (See Part 5.)

As Stone remarks, a state victim of aggression is entitled to protect itself by retaining lawful possession of territory taken in self-defence from a defeated aggressor. The dismemberment of Germany after two World Wars, as a protection against any repeated aggression, is a classic example of the operation of the customary law. It is a principle reflected in Article 75 of the Vienna Convention on the Law of Treaties, which declares that the provisions of the Convention requiring voluntary accession to treaties are without prejudice to any obligation … which may arise for an aggressor State” in consequence of measures taken in lawful self-defence.
It follows that if it should happen that the interim agreements under the Oslo Accords were to be lawfully terminated, then the status of the Territories would revert to that described by Stone. In effect Israel would again have the full power to deal as it wished with the territories from which attacks were mounted in the projected war of extermination directed against it in 1967.

It is also significant that if Israeli presence in the Territories was indeed considered to be “illegal”, then Israel would be bound to withdraw unilaterally from the whole of the Territories, and without any peace agreement, security guarantees or border adjustments. As Stone points out, this would negate the whole basis for the negotiation of a peaceful settlement with “secure and recognized boundaries” as contemplated by UNSC Resolution 242.

Part 2

SOVEREIGNTY IN JERUSALEM

The Partition Plan of 1947 envisaged an international Jerusalem, separated from both Israel and the then proposed Palestinian State. During the 1948 war, East Jerusalem (which includes the holy places of Judaism, Christianity and Islam in the old city) came into Jordanian hands; and Jordan claimed sovereignty. In 1967, after Jordan launched an attack on West Jerusalem, the whole of Jerusalem came under Israeli rule; and Israel claimed sovereignty over a united Jerusalem. Professor Stone examines the legal principles which apply, and considers the analysis of Professor Elihu Lauterpacht, the distinguished editor of the authoritative “Oppenheim’s International Law”.

The agreements implementing the Oslo Accords provide that Jerusalem is one of the issues to be considered in the permanent status negotiations, and failure to reach agreement on the sharing of administration in Jerusalem was one of the reasons for the failure to conclude a permanent status agreement at Camp David II in 2000 and in subsequent negotiations. In the absence of such agreement, however, sovereignty over Jerusalem under international law remains as described by Stone.


The Effect of the Partition Plan

Elihu Lauterpacht concludes, correctly that the 1947 partition resolution had no legislative character to vest territorial rights in either Jews or Arabs. Any binding force of it would have had to arise from the principle pacta sunt servanda, that is, from the agreement of the parties concerned to the proposed plan. Such an agreement, however, was frustrated ab initio by the Arab rejection, a rejection underlined by armed invasion of Palestine by the forces of Egypt, Iraq, Lebanon, Syria and Saudi Arabia, timed for the British withdrawal on May 14, 1948, and aimed at destroying Israel and at ending even the merely hortatory value of the plan…
The State of Israel is thus not legally derived from the partition plan, but rests (as do most other states in the world) on assertion of independence by its people and government, on the vindication of that independence by arms against assault by other states, and on the establishment of orderly government within territory under its stable control. At most, as Israel’s Declaration of Independence expressed it, the General Assembly resolution was a recognition of the natural and historic right of the Jewish people in Palestine. The immediate recognition of Israel by the United States and other states was in no way predicated on its creation by the partition resolution, nor was its admission in 1949 to membership in the United Nations…
As a mere resolution of the General Assembly, Resolution 181(11) lacked binding force ab initio. It would have acquired the force under the principle pacta sunt servanda if the parties at variance had accepted it. While the state of Israel did for her part express willingness to accept it, the other states concerned both rejected it and took up arms unlawfully against it. The Partition Resolution thus never became operative either in law or in fact, either as to the proposed Jerusalem corpus separatum or other territorial dispositions in Palestine.

The Corpus Separatum Concept

We venture to agree with the results of the careful examination of the corpus separatumproposalby E. Lauterpacht in his monograph Jerusalem and the Holy Places
“(1) During the critical period of the changeover of power in Palestine from British to Israeli and Arab hands, the UN did nothing effectively to implement the idea of the internationalization of Jerusalem.
(2) In the five years 1948-1952 inclusive, the UN sought to develop the concept as a theoretical exercise in the face of a gradual realization that it was acceptable neither to Israel nor to Jordan and could never be enforced. Eventually the idea was allowed quietly to drop.
(3) In the meantime, both Israel and Jordan demonstrated that each was capable of ensuring the security of the Holy Places and maintaining access to and free worship at them – with the exception, on the part of Jordan, that the Jews were not allowed access to Jewish Holy places in the area of Jordanian control.
(4) The UN by its concern with the idea of territorial internationalization, as demonstrated from 1952 to the present date (1968) effectively acquiesced in the demise of the concept. The event of 1967 and 1968 have not led to its revival.
(5) Nonetheless there began to emerge, as long ago as 1950, the idea of functional internationalization of the Holy Places in contradistinction to the territorial internationalization of Jerusalem. This means that there should be an element of international government of the City, but only a measure of international interest in and concern with the Holy Places. This idea has been propounded by Israel and has been said to be acceptable to her. Jordan has not subscribed to it.”
Even if no notion of a corpus separatum had ever floated on the international seas, serious questions about the legal status of Jerusalem would have arisen after the 1967 War. Did it have the status of territory that came under belligerent occupation in the course of active hostilities, for which international law prescribes a detailed regime of powers granted to the occupying power or withheld it from in the interest of the ousted reversionary sovereign? Or was this status qualified in Israel’s favour by virtue of the fact that the ousted power, in this case, Jordan, itself had occupied the city in the course of an unlawful aggression and therefore could not, under principle of ex iniuria non oritur ius, be regarded as an ousted reversioner? Or was Jerusalem, as we will see that a distinguished authority thought at the time, in the legal status of res nullius modo juridico? That is, was it a territory to which by reason of the copies of international instruments, and their lacunae, together with the above vice in the Jordanian title, no other state than Israel could have sovereign title? The consequence of this could be to make the legal status of Jerusalem that of subjection to Israel sovereignty.

Acquisition of Sovereignty

This analysis, based on the sovereignty vacuum, affords a common legal frame for the legal positions of both West and East Jerusalem after both the 1948-49 and the 1967 wars. In 1967, Israel’s entry into Jerusalem was by way lawful self-defence, confirmed in the Security Council and General Assembly by the defeat of Soviet and Arab-sponsored resolutions demanding her withdrawal…
Lauterpacht has offered a cogent legal analysis leading to the conclusion that sovereignty over Jerusalem has already vested in Israel. His view is that when the partition proposals were immediately rejected and aborted by Arab armed aggression, those proposals could not, both because of their inherent nature and because of the terms in which they were framed, operate as an effective legal re-disposition of the sovereign title. They might (he thinks) have been transformed by agreement of the parties concerned into a consensual root of title, but this never happened. And he points out that the idea that some kind of title remained in the United Nations is quite at odds, both with the absence of any evidence of vesting, and with complete United Nations silence on this aspect of the matter from 1950 to 1967?…
In these circumstances, that writer is led to the view that there was, following the British withdrawal and the abortion of the partition proposals, a lapse or vacancy or vacuum of sovereignty. In this situation of sovereignty vacuum, he thinks, sovereignty could be forthwith acquired by any state that was in a position to assert effective and stable control without resort to unlawful means. On the merely political and commonsense level, there is also ground for greater tolerance towards Israel’s position, not only because of the historic centrality of Jerusalem to Judaism for 3,000 years, but also because in modern times Jews have always exceeded Arabs in Jerusalem. In 1844 there were 7,000 Jews to 5,000 Moslems; in 1910, 47,000 Jews to 9,800 Moslems; in 1931, 51,222 Jews to 19,894 Moslems; in 1948, 100,000 Jews to 40,000 Moslems, and in 1967 200,000 Jews to 54,902 Moslems.
Part 3.

THE GENEVA CONVENTIONS AND THE LEGALITY OF THE SETTLEMENTS


It is often claimed that settlement by Jews in the administered territories is in breach of the Fourth Geneva Convention. Professor Stone was the author of the treatise “Legal Controls of International Conflict”, which included an extensive commentary on the Geneva Conventions. Here he discusses their applicability in the Territories.
In summary:
1. The “West Bank” of the Jordan River was never legally part of Jordan, and Jordan no longer claims it. The region is best defined as disputed territory.
2. The Fourth Geneva Convention only applies to the “occupation” by one state of the territory of another state, and the Convention therefore does not apply to the West Bank. However Israel has voluntarily agreed to apply the humanitarian provisions of the Convention.
3. As Stone elaborates, article 49 was designed with the humanitarian intention of preventing the forcible deportation of civilians into and out of occupied territory. That has not been the case with any of the Settlements.
Perhaps the central current criticism against the government of Israel in relation to its administration of the territories occupied after the 1967 War concerns its alleged infractions of the final paragraph (6) of Article 49, of the Fourth Geneva Convention Relative to the Protection of Civilian Persons in Time of War, of August 12, 1949. The preceding paragraphs deal with deportation or transfer of a population out of the occupied territory. The final paragraph (6) reads as follows. “The occupying Power shall not deport or transfer parts of its own civilian population into territory it occupies.”
It has been shown that there are solid grounds in international law for denying any sovereign title to Jordan in the West Bank, and therefore any rights as reversioner state under the law of belligerent occupation… Not only does Jordan lack any legal title to the territories concerned, but the Convention itself does not by its terms apply to these territories. For, under Article 2, the Convention applies “to cases of…occupation of the territory of a High Contracting Party, by another such Party. Insofar as the West Bank at present held by Israel does not belong to any other State, the Convention would not seem to apply to it at all. This is a technical, though rather decisive, legal point.
It is also important to observe, however, that even if that point is set aside, the claim that Article 49 of the convention forbids the settlement of Jews in the West Bank is difficult to sustain.
It is clear that in the drafting history, Article 49 as a whole was directed against the heinous practice of the Nazi regime during the Nazi occupation of Europe in World War II, of forcibly transporting populations of which it wished to rid itself, into or out of occupied territories for the purpose of liquidating them with minimum disturbance of its metropolitan territory, or to provide slave labour or for other inhumane purposes. The genocidal objectives, of which Article 49 was concerned to prevent future repetitions against other peoples, were in part conceived by the Nazi authorities as a means of ridding their Nazi occupant’s metropolitan territory of Jews – of making it, in Nazi terms, judenrein. Such practices were, of course, prominent among the offences tried by war crimes tribunals after World War II.
If and insofar, therefore, as Israel’s position in Judea and Samaria (the West Bank) is merely that of an occupying power, Article 49 would forbid deportation or transfer of its own population onto the West Bank whenever this action has consequence of serving as a means of either
(1) impairment of the economic situation or racial integrity of the native population of the occupied territory; or
(2) inhuman treatment of its own population.

Impairment of Racial Integrity of the Native Population of the Occupied Territory

The prominence of the question of legality of Jewish settlements on the West Bank reflects the tension of the peace process, rather than the magnitude of any demographic movement. Despite vociferous political warfare pronouncements on both sides, it seems clear, therefore, that no serious dilution (much less extinction) of the separate racial existence of the native population has either taken place or is in prospect. Nor do well-known facts of dramatic improvement in the economic situation of the inhabitants since 1967 permit any suggestion that the situation has been worsened or impaired…

Inhuman treatment of its own population

On that issue, the terms of Article 49(6) however they are interpreted, are submitted to be totally irrelevant. To render them relevant, we would have to say that the effect of Article 49(6) is to impose an obligation on the state of Israel to ensure (by force if necessary) that these areas, despite their millennial association with Jewish life, shall be forever judenrein.Irony would thus be pushed to the absurdity of claiming that Article 49(6) designed to prevent repetition of Nazi-type genocidal policies of rendering Nazi metropolitan territoriesjudenrein, has now come to mean that Judea and Samaria the West Bank must be madejudenrein and must be so maintained, if necessary by the use of force by the government of Israel against its own inhabitants.

Part 4
THE PRINCIPLE OF SELF-DETERMINATION
It is sometimes asserted that the principle of self-determination creates a legal obligation for Israel to “give back” the Territories to the Palestinians. Here Stone examines the applicability of the “doctrine of self-determination” to the conflict.
Whether the doctrine is already a doctrine of international law stricto sensu, or (as many international lawyers would still say) a precept of politics, or policy, or of justice, to be considered where appropriate, it is clear that its application is predicated on certain findings of fact. One of these is the finding that at the relevant time the claimant group constitutes a people of nation with a common endowment of distinctive language or ethnic origin or history and tradition, and the like, distinctive from others among whom it lives, associated with particular territory, and lacking an independent territorial home in which it may live according to its lights…
Palestine Liberation Organization (PLO) leaders have frankly disavowed distinct Palestine identity. On March 3, 1977, for example, the head of the PLO Military Operations Department, Zuhair Muhsin, told the Netherlands paper Trouw that there are no differences between Jordanians, Palestinians, Syrians and Lebanese:
“We are one people. Only for political reasons do we carefully underline our Palestinian identity. For it is of national interest for the Arabs to encourage the existence of the Palestinians against Zionism. Yes, the existence of a separate Palestine identity is there only for tactical reasons. The establishment of a Palestinian State is a new expedient to continue the fight against Zionism and for Arab unity.”…
The myth of the 1966 Palestinian Covenant that the Palestinian people was unjustly displaced by the Jewish invasion of Palestine in 1917 is widely disseminated and unquestioningly and dogmatically espoused in studies from the United Nations Secretariat. However, it is necessary to recall, not only the Kingdom of David and the succession of Jewish polities in Palestine down to Roman conquest and dispersion at the turn of the present era, but also that the Jews continued to live in Palestine even after that conquest, and were in 1914 a well-knit population there. Hundreds of thousands of other Jews, driven from Palestine homeland by successive waves of Roman, Arab, and other conquerors, continued to live on for centuries throughout the Middle East, often under great hardship and oppression. And, of course, millions of others were compelled to move to other parts of the world where too often, as in pogrom-ridden Russia and Poland, they live in conditions of tyrannous and humiliation subjection and under daily threat to their lives…
That the provision for a Jewish national home in Palestine was an application of the principle of self-determination is manifest from the earliest seminal beginning of the principle. The Enquiry Commission, established by President Wilson in order to draft a map of the world based on the Fourteen Points, affirmed the right of the Jewish people that Palestine should become a Jewish State clearly on this ground. Palestine, the commission said, was “the cradle and home of their vital race”, the basis of the Jewish spiritual contribution, and the Jews were “the only people whose only home was in Palestine”…
The problem of competing self-determination becomes, indeed, even more difficult, whether for purposes of determining aggression or for other purposes, where the competing claims and accompanying military activities, punctuated by actual wars, armistices, and cease-fire agreements, have been made over protracted historical periods. The test of priority of resort to armed force in Article 2 of the 1974 Definition presupposes a fixed point of time from which priority is to calculated. Does one fix the aggression in the Cyprus crisis of 1974 from the action of the Greek officers who led the coup d’etat, or the Turkish response by invasion, even assuming that the 1974 crisis can be severed from earlier struggles? Is the critical date of the Middle East crisis 1973 or 1967, or the first Arab states’ attack on Israel in 1948, or is it at the Balfour Declaration in 1917, or at the Arab invasions and conquest of the seventh century AD, or even perhaps at the initial Israelite conquest of the thirteenth century BC? The priority question, as well as the self-determination question, is difficult enough. They become quite baffling when, in the course of such a long span of time, a later developing claim of self-determination like that of the Palestinian people in the 1960s, arises, and claims to override retrospectively the sovereign statehood of another nation, here the Jewish people, already attained by right of self determination.

Stone’s characterization of the doctrine of self-determination as a “precept of policy, or politics or of justice” has been clarified in a number of decisions of the International Court of Justice. While the Court has acknowledged the right of various peoples to self-determination as a matter of principle, it has been careful to make rulings only in cases where there has been no finding of lawful possession by a sovereign state.

In the East Timor case (1995), for example, the Court was asked to declare that the Timor Gap treaty between Australia and Indonesia was unlawful because it failed to respect the right of the East Timorese people to self-determination. While it strongly affirmed the East Timorese right of self-determination, the Court nevertheless held that in the absence of Indonesia’s submission to the Court’s jurisdiction, it could not determine the legality of the treaty, since

“the effects of the judgment requested by Portugal would amount to a determination that Indonesia’s entry into and continued presence in East Timor are unlawful and that, as a consequence, it does not have the treaty-making power in matters relating to the continental shelf resources of East Timor. Indonesia’s rights and obligations would thus constitute the very subject matter of such a judgment made in the absence of that State’s consent.”


The East Timor case appears to be precisely in point in its application to Israel’s status in the Territories, which were lawfully entered by Israel and are lawfully held in self-defence against defeated aggressors.
Stone’s observations on the competing Jewish and Palestinian claims of self-determination were, of course, made before the mutual recognition implicit in the Oslo Accords, and at a time when the phrase “the inalienable rights of the Palestinian people” was still a coded reference to the projected destruction of Israel, as contemplated by the Palestinian Covenant.

In clarification of the reality of that time, Stone cited

a letter dated February 20, 1980 to the Secretary-General, transmitted for UN circulation to the General Assembly and the Security Council in connection with item 26 of A/35/11000-S/13816 (Situation in the Middle East) [which] declared a propos of inclusion in the Charter of a principle of non-use of force:
“The principle of non-use of force shall apply to the relations of the Arab Nation and Arab States with the nations and countries neighbouring the Arab homeland. Naturally, as you know, the Zionist entity is not included, because the Zionist entity is not considered a State, but a deformed entity occupying an Arab territory. It is not covered by these principles.”


Part 5
THE LEGAL EFFECT OF THE “PEACE PROCESS”
Extracts from Documents 1993-2001 with Notes
DECLARATION OF PRINCIPLES ON INTERIM SELF-GOVERNMENT ARRANGEMENTS
September 13, 1993
The “Oslo Accords” (the “DOP”) represented an historic agreement to negotiate a final peace settlement within an anticipated period of five years, during which successive interim measures would be implemented. These measures included an interim transfer of autonomous powers to a Palestinian self-governing Authority, and the “re-deployment” of Israeli military forces out of populated areas in the Territories, on the terms which were negotiated in the later agreements extracted below.
Article I       Aim of the Negotiations
The aim of the Israeli-Palestinian negotiations within the current Middle East peace process is, among other things, to establish a Palestinian Interim Self-Government Authority, the elected Council (the “Council”), for the Palestinian people in the West Bank and the Gaza Strip, for a transitional period not exceeding five years, leading to a permanent settlement based on Security Council Resolutions 242 and 338…
Article XIII        Redeployment of Israeli Forces
2. In redeploying its military forces, Israel will be guided by the principle that its military forces should be redeployed outside populated areas.
  1. Further redeployments to specified locations will be gradually implemented commensurate with the assumption of responsibility for public order and internal security by the Palestinian police force…
TREATY OF PEACE BETWEEN THE STATE OF ISRAEL AND THE HASHEMITE KINGDOM OF JORDAN
October 26, 1994

Following the negotiation of the Oslo Accords, the Peace Treaty between Israel and Jordan incorporated a renunciation by Jordan of its former claim to sovereignty over the “West Bank” of the Jordan river. The definition of the border is therefore qualified by the words “without prejudice to the status of any territories that came under Israeli military control in 1967”.
Article 3 International Boundary
2. The boundary, as set out in Annex I (a), is the permanent, secure and recognised international boundary between Israel and Jordan, without prejudice to the status of any territories that came under Israeli military government control in 1967…
Annex I (a)2. The boundary is delimited as follows:
…The boundary line shall follow the middle of the main course of the flow of the Jordan and Yarmouk Rivers…
ISRAELI-PALESTINIAN INTERIM AGREEMENT ON THE WEST BANK AND THE GAZA STRIP, Washington, D.C., September 28, 1995 
This Agreement superseded the previous agreements which comprised the first stages of the “peace process” under the Oslo Accords. It was re-affirmed in the subsequent documents, and as at 2015 it still remains the operative document of the process. 
The Agreement provided for the replacement of Israel’s governmental institutions in the Territories by the Palestinian Authority, and the transfer of all government powers to that Authority, with the exception of those powers specifically reserved to Israel. 
Significantly for determining the current status of the Territories, the Agreement is entitled “Interim Agreement”. It is expressed to be for a term not exceeding five years, and it contains a provision preserving existing rights.
Article XII (1), gives Israel “all the powers necessary” to meet its “responsibility for overall security of Israelis and Settlements”. 
RECOGNIZING that the aim of the Israeli-Palestinian negotiations within the current Middle East peace process is, among other things, to establish a Palestinian Interim Self-Government Authority … for the Palestinian people in the West Bank and the Gaza Strip, for a transitional period not exceeding five years…leading to a permanent settlement based on Security Council Resolutions 242 and 338…
Article I – Transfer of Authority …
5. After the inauguration of the Council, the Civil Administration in the West Bank will be dissolved, and the Israeli military government shall be withdrawn. The withdrawal of the military government shall not prevent it from exercising the powers and responsibilities not transferred to the Council…
Article X
4. Israel shall continue to carry the responsibility for external security, as well as the responsibility for overall security of Israelis for the purpose of safeguarding their internal security and public order.
Article XI Land
1. The two sides view the West Bank and the Gaza Strip as a single territorial unit, the integrity and status of which will be preserved during the interim period…
2. The two sides agree that West Bank and Gaza Strip territory, except for issues that will be negotiated in the permanent status negotiations, will come under the jurisdiction of the Palestinian Council in a phased manner, to be completed within 18 months from the date of the inauguration of the Council, as specified below:
a. Land in populated areas (Areas A and B), including government and Al Waqf land, will come under the jurisdiction of the Council during the first phase of redeployment.
b. All civil powers and responsibilities, including planning and zoning, in Areas A and B …will be transferred to and assumed by the Council during the first phase of redeployment.
c. In Area C, during the first phase of redeployment Israel will transfer to the Council civil powers and responsibilities not relating to territory …
Article XII Arrangements for Security and Public Order
1. In order to guarantee public order and internal security for the Palestinians of the West Bank and the Gaza Strip, the Council shall establish a strong police force as set out in Article XIV below. Israel shall continue to carry the responsibility for defence against external threats, including the responsibility for protecting the Egyptian and Jordanian borders, and for defence against external threats from the sea and from the airas well as the responsibility for overall security of Israelis and Settlements, for the purpose of safeguarding their internal security and public order, and will have all the powers to take the steps necessary to meet this responsibility.
3. Except for the Palestinian Police and the Israeli military forces, no other armed forces shall be established or operate in the West Bank and the Gaza Strip.
4. Except for the arms, ammunition and equipment of the Palestinian Police described inAnnex I, and those of the Israeli military forces, no organization, group or individual in the West Bank and the Gaza Strip shall manufacture, sell, acquire, possess, import or otherwise introduce into the West Bank or the Gaza Strip any firearms, ammunition, weapons, explosives, gunpowder or any related equipment, unless otherwise provided for in Annex I.
Relations between Israel and the Council
1. Israel and the Council shall seek to foster mutual understanding and tolerance and shall accordingly abstain from incitement, including hostile propaganda, against each other and, without derogating from the principle of freedom of expression, shall take legal measures to prevent such incitement by any organizations, groups or individuals within their jurisdiction.
2. Israel and the Council will ensure that their respective educational systems contribute to the peace between the Israeli and Palestinian peoples and to peace in the entire region, and will refrain from the introduction of any motifs that could adversely affect the process of reconciliation…
Article XV
Prevention of Hostile Acts
1. Both sides shall take all measures necessary in order to prevent acts of terrorism, crime and hostilities directed against each other, against individuals falling under the other’s authority and against their property and shall take legal measures against offenders.
Article XXII Final Clauses…
5. Permanent status negotiations will commence as soon as possible, but not later than May 4, 1996, between the Parties. It is understood that these negotiations shall cover remaining issues, including: Jerusalem, refugees, settlements, security arrangements, borders, relations and cooperation with other neighbours, and other issues of common interest
6. Nothing in this Agreement shall prejudice or pre-empt the outcome of the negotiations on the permanent status to be conducted pursuant to the DOP. Neither Party shall be deemed, by virtue of having entered into this Agreement, to have renounced or waived any of its existing rights, claims or positions.

ISRAELI-PALESTINIAN JOINT STATEMENT 27 January 2001
The optimistic tone of the statement which followed the failure of the talks at Taba did not reflect the violent situation on the ground. Nevertheless the undertaking by the parties to observe “their mutual commitments” and continue the negotiations implied a further affirmation that the Interim Agreement remained in force.
The Israeli and Palestinian delegations conducted during the last six days serious, deep and practical talks with the aim of reaching a permanent and stable agreement between the two parties…
The sides declare that they have never been closer to reaching an agreement and it is thus our shared belief that the remaining gaps could be bridged with the resumption of negotiations following the Israeli elections…
The two sides take upon themselves to return to normalcy and to establish [a] security situation on the ground through the observation of their mutual commitments…

THE “ROADMAP” 30 April 2003

The “Roadmap” took the form of a statement issued by the US Department of State, following the initiative of the “Quartet” of the US, the EU, the UN and Russia. The Palestinian Authority announced its unconditional acceptance of the terms. Israel “accepted the steps set out in the Roadmap” following a Cabinet resolution to that effect, subject to 14 “reservations”.
A Performance-Based Roadmap to a Permanent Two-State Solution to the Israeli-Palestinian Conflict
The following is a performance-based and goal-driven roadmap, with clear phases, timelines, target dates, and benchmarks aiming at progress through reciprocal steps by the two parties…
A settlement, negotiated between the parties, will result in the emergence of an independent, democratic, and viable Palestinian state living side by side in peace and security with Israel and its other neighbours. The settlement will resolve the Israel-Palestinian conflict, and end the occupation that began in 1967, based on the foundations of the Madrid Conference, the principle of land for peace, UNSCRs 242, 338 and 1397, agreements previously reached by the parties, and the initiative of Saudi Crown Prince Abdullah – endorsed by the Beirut Arab League Summit – calling for acceptance of Israel as a neighbour living in peace and security, in the context of a comprehensive settlement…
Phase I: Ending Terror and Violence, Normalizing Palestinian Life, and Building Palestinian Institutions — Present to May 2003… 
Palestinians declare an unequivocal end to violence and terrorism and undertake visible efforts on the ground to arrest, disrupt, and restrain individuals and groups conducting and planning violent attacks on Israelis anywhere.
Rebuilt and refocused Palestinian Authority security apparatus begins sustained, targeted, and effective operations aimed at confronting all those engaged in terror and dismantlement of terrorist capabilities and infrastructure. This includes commencing confiscation of illegal weapons and consolidation of security authority, free of association with terror and corruption…
GOI freezes all settlement activity (including natural growth of settlements).

Phase II: Transition — June 2003-December 2003

In the second phase, efforts are focused on the option of creating an independent Palestinian state with provisional borders and attributes of sovereignty…
Progress into Phase II will be based upon the consensus judgment of the Quartet of whether conditions are appropriate to proceed, taking into account performance of both parties…
Phase III: Permanent Status Agreement and End of the Israeli-Palestinian Conflict — 2004 – 2005
Progress into Phase III, based on consensus judgment of Quartet, and taking into account actions of both parties and Quartet monitoring. Phase III objectives are consolidation of reform and stabilization of Palestinian institutions, sustained, effective Palestinian security performance, and Israeli-Palestinian negotiations aimed at a permanent status agreement in 2005…
Israel’s Reservations
1… As a condition for progress to the second phase, the Palestinians will complete the dismantling of terrorist organizations (Hamas, Islamic Jihad, the Popular Front, the Democratic Front, Al-Aqsa Brigades and other apparatuses) and their infrastructure [and] collection of all illegal weapons and their transfer to a third party for the sake of being removed from the area and destroyed…
6… Declared references must be made to Israel’s right to exist as a Jewish state and to the waiver of any right of return for Palestinian refugees to the State of Israel…
10. The removal of references other than 242 and 338 (1397, the Saudi Initiative and the Arab Initiative adopted in Beirut). A settlement based upon the road map will be an autonomous settlement that derives its validity therefrom. The only possible reference should be to Resolutions 242 and 338, and then only as an outline for the conduct of future negotiations on a permanent settlement…
The Palestinian Response
Palestinian Prime Minister Mahmoud Abbas rejected the reservations:
“We are saying to the Israelis, ‘follow the map and don’t waste time haggling over details’. We must get into the implementation phase,” Abbas said… “In any case nobody will pay any attention to this or that reservation.” [Report in Ha’aretz.]
The Roadmap constitutes a detailed proposal presented by mediating parties, which has been unconditionally accepted by one side and accepted by the other subject to “reservations”. There is no signed instrument and no formal ratification has been made by the legislature of either party, although the proposal has been affirmed in non-binding Security Council resolutions. 
In the absence of a documentary agreement , and in the light of subsequent failure by the parties to make progress as envisaged, the “Roadmap” might best be characterised as a guide for the implementation of the Oslo Accords rather than a binding modifying agreement. This is relevant to calls for a “settlement freeze” under the Roadmap, which is repeatedly proposed as a condition for resumption of final status negotiations.

Part 6

ARAB REFUGEES AND THE “RIGHT OF RETURN”

Extracts from Relevant Instruments
A central reason for the failure of the intermittent final status negotiations commencing at Camp David II in July 2000 was a Palestinian insistence that Israel should recognise that the Arab refugees of 1947-1948 and their descendants have a “right of return” into Israel. As at the date of writing this remains a central Palestinian demand.
Estimates of the number of refugees who left their homes in Israel in 1947-1948 vary from 419,000, calculated on the basis of numbers before and after the exodus, to 726,000, based on UNRWA relief figures.
As at 1996 UNRWA registered over four and a half million people as Palestinian refugees and their descendants, as follows:
West Bank 1.2m. Gaza 880,000 Jordan 1.8m. 
Lebanon 372,700 Syria 352,100
Many of the refugees face great hardship, and their situation has been a matter of humanitarian concern for over half a century. Obviously repatriation into Israel of a large and hostile population is not a realistic proposition. However the question is whether international law places Israel under any legal obligation to accept such a right of return.
Extracts from the relevant international instruments, with notes, appear below.
CONVENTION RELATING TO THE STATUS OF REFUGEES, 1951

The Convention defines the term “refugee” and prescribes the rights granted to refugees in general under international law.

Article 1. – Definition of the term “refugee”

A. For the purposes of the present Convention, the term “refugee” shall apply to any person who:
(2) … owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable, or owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it…
[Note: This definition assumes a factual situation which is fundamentally different from that of those Palestinians who actively seek to return to the country of their former residence.]
C. This Convention shall cease to apply to any person falling under the terms of section A if:
(3) He has acquired a new nationality, and enjoys the protection of the country of his new nationality; …
[Note: This excludes those Palestinians who have taken Jordanian citizenship.]
D. This Convention shall not apply to persons who are at present receiving from organs or agencies of the United Nations other than the United Nations High Commissioner for Refugees protection or assistance…
[Note: This excludes Palestinians registered with UNRWA.]

Article 33. – Prohibition of expulsion or return (“refoulement”)

1. No Contracting State shall expel or return (“refouler”) a refugee in any manner whatsoever to the frontiers of territories where his life or freedom would be threatened on account of his race, religion, nationality, membership of a particular social group or political opinion.
[Note: This is the critical right created by the Convention. It is relevant only to any Palestinian who might seek protection against being returned to Israel or the Territories.
Conversely, the Convention does not include any right to compel the former country of residence to accept repatriation.]

THE TEN-POINT PROGRAM 1974 Approved By The Palestine National Council At The 12th Session, 8th June 1974


This represented the official Palestinian view that the right of return is a national rather than a humanitarian refugee issue.
1. The assertion of the PLO position regarding Resolution 242 is that it obliterates the patriotic and national rights of our people and deals with our people’s cause as a refugee problem.  Therefore, dealing with this resolution on this basis is rejected at any level of Arab and international dealings including the Geneva conference.
2. The PLO will struggle by every means, the foremost of which is armed struggle, to liberate Palestinian land and to establish the people’s national, independent and fighting authority on every part of Palestinian land to be liberated.  This requires more changes in the balance of power in favour of our people and their struggle.
3. The PLO will struggle against any plan for the establishment of a Palestinian entity the price of which is recognition, conciliation, secure borders, renunciation of the national right, and our people’s deprivation of their right to return and the right to determine their fate on the national soil…
UNITED NATIONS GENERAL ASSEMBLY RESOLUTION 194 (III)
11 December 1948
UNGA Resolution 194 is usually cited as the basis for the current claim to a right of return.
The General Assembly,
Having considered further the situation in Palestine…
  • Resolves that the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible;
12. Instructs the Conciliation Commission to facilitate the repatriation, resettlement and economic and social rehabilitation of the refugees and the payment of compensation, and to maintain close relations with the Director of the United Nations Relief for Palestine Refugees and, through him, with the appropriate organs and agencies of the United Nations;
Notes:
1. The General Assembly has, of course, no power under the Charter to create binding rules of law or to make any binding judicial determination.
In fact G.A. Resolution 194 consisted of some 15 clauses, making various recommendations aimed at the peaceful conciliation of the war that was still in progress. These included procedures for the establishment of a new Conciliation Commission, and placing Jerusalem, and also Nazareth, under UN control with guaranteed freedom of access. None of these recommendations eventuated.
In this context it will be seen that Clause 11 of Resolution 194 uses the word “should”, the language of recommendation, and that it does not purport to enunciate principles of law. This is consistent with a resolution which was not intended as a law-making exercise, but rather as an attempt to provide a formula for the peaceful settlement of hostilities that were still continuing at the time.
2. Most significantly, clause 11 was conditioned on a desire to “live in peace with their neighbours” by those who wish to return, a clearly unrealistic prospect.
3. The resolution also calls for compensation “by the governments or authorities responsible”, leaving that issue to be determined according to law. In this regard it is notable that the ultimate cause of the Arab exodus was the war which began with the armed attacks on the Jewish population following the Partition Resolution of November 1947, and continued with the Arab invasion of March 1948. In effect, without the war there would have been no significant exodus.

INTERNATIONAL COVENANT ON CIVIL AND POLITICAL RIGHTS (1966), entered into force Mar. 23, 1976.

Article 12.4 of the ICCPR is occasionally claimed as a basis for a right of return.
Article 12 
1. Everyone lawfully within the territory of a State shall, within that territory, have the right to liberty of movement and freedom to choose his residence.
2. Everyone shall be free to leave any country, including his own.
3. The above-mentioned rights shall not be subject to any restrictions except those which are provided by law, are necessary to protect national security, public order (ordre public), public health or morals or the rights and freedoms of others, and are consistent with the other rights recognized in the present Covenant.
4. No one shall be arbitrarily deprived of the right to enter his own country.
The key word in sub-clause 4 is “arbitrarily”, which implies that a state is entitled to exercise its discretion to refuse entry, provided that it specifies reasonable grounds which are generally applicable.
The phrase “his own country”, clearly refers to citizenship, since any alternative construction of the Covenant protecting, say, an automatic claim of right of entry by descent, would not accord with international practice.
CHRONOLOGY WITH DOCUMENTARY EXTRACTS
The outline below summarises those historical events which are relevant to the legal conclusions reached in the text.
c.1900 BCE      The era of the Biblical patriarchs.
70 CE             Romans destroy the Jewish Temple in Jerusalem.
Traditional date for the commencement of the modern Jewish dispersion.
638-1099        Palestine part of the Arab Caliphates. Arabic language and Islamic religion                          introduced.
1099-1291        Crusader Kingdom of Jerusalem.
1516-1917     Palestine divided between adjacent provinces of the Turkish Ottoman Empire.
1917           The Balfour Declaration – “the establishment in Palestine of a national home                         for the Jewish people”.
1922-1948      The British Mandate – granted by the League of Nations on the basis of the                          Balfour declaration.

1947 United Nations General Assembly “recommends” partition of mandated Palestine into a Jewish state and an Arab state, with an internationalised Jerusalem. The Partition Resolution is rejected by the Arab states and the proposed Palestinian state and the international regime in Jerusalem are not established.

1948 Britain relinquishes its Mandate in Palestine.


Israel declares its independence.

Israel is invaded by the armies of Egypt, Trans-Jordan, Syria, Iraq and Saudi Arabia and irregular forces from Lebanon and Sudan.
1949 The truce which ends hostilities is followed by the Rhodes Armistice Agreements which . The “West Bank” and east Jerusalem are held by Jordan.

The Jordanian-Israeli General Armistice Agreement, 1949, provides:

Article I

2. No aggressive action by the armed forces – land, sea, or air – of either Party shall be undertaken, planned, or threatened against the people or the armed forces of the other

Article II

2. No provision of this Agreement shall in any way prejudice the rights, claims and positions of either Party hereto in the ultimate peaceful settlement of the Palestine question, the provisions of this Agreement being dictated exclusively by military considerations.
1950 Trans-Jordan annexes the “West Bank” and East Jerusalem, and changes its name to “The Hashemite Kingdom of Jordan”. This annexation is recognised only by Britain and Pakistan, and not by the Arab League.
1967, May-June Egypt blockades the Gulf of Akaba. The forces of Egypt, Syria and Jordan mass on Israel’s borders with the declared intention of invading. Jordan places its forces under joint command with Egypt and declines Israel’s request for non-belligerence conveyed by the UN.
President Gamal Abdul Nasser of Egypt declares to the Egyptian parliament:
The problem before the Arab countries is not whether the port of Eilat should be blockaded or how to blockade it – but how totally to exterminate the state of Israel for all time.
In the ensuing war Israel takes possession of the Sinai, the Gaza strip, the West Bank, East Jerusalem and the Golan. Israel annexes east Jerusalem, but not the remaining territories.
In Resolution 242 the Security Council “affirms” principles which should apply in the establishment of a just and lasting peace.
1967, Sept. The Arab League conference at Khartoum rejects a call for negotiations: “No recognition. No peace. No negotiation.”
1967, November UN Security Council Resolution 242calls for
(i) Withdrawal of Israeli armed forces from territories occupied in the recent conflict;
(ii) Termination of all claims or states of belligerency and respect for and acknowledgement of the sovereignty, territorial integrity and political independence of every State in the area and their right to live in peace within secure and recognized boundaries free from threats or acts of force;
In negotiating the terms of the resolution it is agreed that the word “the” should be omitted before the word “territories” having regard to the requirement for “secure” boundaries.
However the resolution is accepted by Jordan and Egypt only on the basis that “territories” means “all the territories”, and that any settlement should be “subject to the right of the Palestinians to continue their struggle for the liberation of the whole of Palestine”. The resolution is rejected by Syria and the PLO.
1979 Following Egyptian President Anwar Sadat’s historic visit to Jerusalem in 1977 and the Camp David Accords, the peace treaty with Egypt sets Israel’s southern boundary, “without prejudice to the issue of the Gaza Strip”.
1993 The Oslo Accords provide for the establishment of an interim Palestinian self-governing authority, and a timetable for the redeployment of Israeli forces in the Territories and the negotiation of a final status agreement.
1994 The peace treaty with Jordan implies the renunciation of any Jordanian claim to sovereignty over the West Bank or east Jerusalem, and sets Israel’s eastern boundary at the Jordan river, “without prejudice to the status of any territories that came under Israeli military control in 1967”.
1995 The Israeli-Palestinian Interim Agreement on the West Bank and the Gaza Strip (the“Oslo II” Agreement) becomes the currently binding agreement defining the interim power-sharing arrangement in the Territories.
2000 Final Status negotiations at Camp David II and Taba fail, and violence follows. However the interim Oslo agreement remains in force and intermittent final status negotiations continue unsuccessfully until 2014.
2012 The UN General Assembly
Decides to accord to Palestine non-member observer State status in the United Nations, and
3. Expresses the hope that the Security Council will consider favourably the application submitted on 23 September 2011 by the State of Palestine for admission to full membership in the United Nations;
This occurs in the absence of any final status agreement between Israel and the Palestinians for security, borders, full recognition etc.
2015 The Palestinian Authority seeks admission to the International Criminal Court and other international bodies as a state party on the same basis.

MAPS
The British Mandate, 1920-1948
 
 British Mandate 1920 - 1948
The British Mandate 1920 – 1948
Source: Website of the Israel Ministry of Foreign Affairs
The above territory was held by Britain under the Mandate agreed upon at the Conference of San Remo in 1920 and formally granted by the League of Nations in 1922. The Mandate incorporated the provisions of the Balfour Declaration, “the establishment in Palestine of a national home for the Jewish people.”
The Trans-Jordan region was separated in 1921, and became an independent Kingdom in 1946. The Golan was ceded to the French Mandate of Syria in 1923.

The UN Partition Plan, 1947

 
UN Partition Plan

Source: Website of the Israel Ministry of Foreign Affairs
The Partition Resolution was rejected by the Palestinian Arabs, who refused to establish a Palestinian Arab state alongside Israel. Hostilities commenced in 1947, and the neighbouring Arab states invaded in 1948. As a result no Palestinian state was established, and there was no international regime in Jerusalem.
Armistice lines 1949-1967
Source : Website of the Israel Ministry of Foreign Affairs
The above demarcation lines were fixed by the Rhodes Armistice Agreements. Article V.2 of the Agreement with Egypt (in similar terms to the other Agreements), provided:
“The Armistice Demarcation Line is not to be construed in any sense as a political or territorial boundary, and is delineated without prejudice to rights, claims and positions of either Party to the Armistice as regards ultimate settlement of the Palestine question.”



Ceasefire Lines, 1967-1982

 
Ceasfire Lines 1967

Source: Website of the Israel Ministry of Foreign Affairs
These are the cease-fire lines at the end of the “Six Day War” of June 1967. That war followed the removal of UN forces from the Sinai at Egypt’s demand, Egypt’s blockade of the Straits of Tiran and the massing of Egyptian, Syrian and Jordanian forces on the borders under joint command with the declared aim of destroying Israel.
Areas under Israel’s Jurisdiction 1982-1993

Source: Website of the Israel ministry of Foreign Affairs
These boundaries followed the final implementation of the 1979 Egypt-Israel Peace Treaty in 1982. The demarcation lines of 1949 are not shown, as they were no longer legally applicable after the collapse of the 1949 Armistice agreements. However those lines were treated as an informal “green line”.
East Jerusalem was formally annexed and Israeli law was applied in the Golan. Otherwise land beyond the green line was governed by Israel as “the Territories”, pending the negotiation of “secure and recognized boundaries” under UN Resolution 242.

The Interim Agreement under the Oslo Accords, 1995
Oslo II Agreement
Source: Howard M. Sachar, A History of Israel

Under Clause 1 of Article XIII of the Interim Agreement, known as “Oslo II”, the Palestinian Authority has full jurisdiction in Area A, which comprises the main population centres.
Under Clause 2(a) Israeli forces are re-deployed out of Area B, but retain “overriding responsibility for security” to protect Israelis and confront terrorism.
Under Article XI the PA exercises jurisdiction in Area C in matters not related to land or security.
Between 1995 and 2000 land was progressively transferred by negotiation from Areas B
and C to Areas A and B respectively.

IAN LACEY, a former student of Professor Stone, is a lawyer in private practice, and the author of a number of short historical works. He has given evidence on some of the issues considered in this booklet to the Australian Parliament’s Joint Standing Committee on Foreign Affairs, Defence and Trade.

2 comments:

  1. As a point of interest The Islamic Waqf’s that administers the Mosques on Temple Mount, and the Supreme Muslim Council, explicitly state in the tour guide/brochure of 1925, the existence of the Jewish temples and King Solomon’s stables on Temple Mount.
    Click here for the 1925 Temple Mount Guide.
    http://www.raptureforums.com/IsraelMiddleEast/guide.pdf
    https://www.templeinstitute.org/wakf-1925-guidebook.htm
    One of the most disturbing end times propaganda being promoted today is the absurd notion that the Jews never had a presence on the famous Temple Mount area in Jerusalem. Anyone who is knowledgeable about history and aware of the recent archaeological discoveries on the Temple Mount area over the years knows that the propaganda being perpetuated by the Islamic’s, United Nations, and other ungodly organizations is simply a political ploy to deny the Jews their historical capital of Jerusalem and the sacred Temple Mount area. The Temple Mount area is the holiest place in Judaism and the remnants of the Second Temple area visible in the form of the "Wailing Wall" where religious Jews flock from around the world in order to pray near the site of the First and Second Temples. Some of the outstanding quotes from the official Temple Mount Guide are as follows:
    “The site is one of the oldest in the world. Its sanctity dates from the earliest times. Its identity with the site of Solomon’s Temple is beyond dispute. This, too, is the spot, according to universal belief, on which David built there an altar unto the Lord, and offered burnt offerings and peace offerings” (2 Samuel 24:25).

    Rather than the rules allowing non-Muslims to ascend the Mount being from 2006, as was cited in Wikipedia, the rules have remain unchanged since 1924, as can be seen in an online copy of “A Brief Guide to Al-Haram Al-Sharif,” published by the Supreme Moslem Council in Jerusalem, in 1924, with this copy from 1925.

    ReplyDelete
  2. As a point of interest The Islamic Waqf’s that administers the Mosques on Temple Mount, and the Supreme Muslim Council, explicitly state in the tour guide/brochure of 1925, the existence of the Jewish temples and King Solomon’s stables on Temple Mount.
    Click here for the 1925 Temple Mount Guide.
    http://www.raptureforums.com/IsraelMiddleEast/guide.pdf
    https://www.templeinstitute.org/wakf-1925-guidebook.htm
    One of the most disturbing end times propaganda being promoted today is the absurd notion that the Jews never had a presence on the famous Temple Mount area in Jerusalem. Anyone who is knowledgeable about history and aware of the recent archaeological discoveries on the Temple Mount area over the years knows that the propaganda being perpetuated by the Islamic’s, United Nations, and other ungodly organizations is simply a political ploy to deny the Jews their historical capital of Jerusalem and the sacred Temple Mount area. The Temple Mount area is the holiest place in Judaism and the remnants of the Second Temple area visible in the form of the "Wailing Wall" where religious Jews flock from around the world in order to pray near the site of the First and Second Temples. Some of the outstanding quotes from the official Temple Mount Guide are as follows:
    “The site is one of the oldest in the world. Its sanctity dates from the earliest times. Its identity with the site of Solomon’s Temple is beyond dispute. This, too, is the spot, according to universal belief, on which David built there an altar unto the Lord, and offered burnt offerings and peace offerings” (2 Samuel 24:25).

    Rather than the rules allowing non-Muslims to ascend the Mount being from 2006, as was cited in Wikipedia, the rules have remain unchanged since 1924, as can be seen in an online copy of “A Brief Guide to Al-Haram Al-Sharif,” published by the Supreme Moslem Council in Jerusalem, in 1924, with this copy from 1925.

    ReplyDelete